EK ISHKAAL AUR
USKA JAWAAB:
Maulana Ashraf Ali Thanvi (rahmatullahi
alaih) se: “Ek Sahab ne arz kiya ke:
Taqleed ki Haqeeqat kya hai aur
Taqleed Kisko kehte hain? Farmaya:
Taqleed kehte hain, Ummati ka Qoul manna bila-daleel. Arz kiya ke: Allah
aur Rasool (sallallahu alaihi wa sallam)
ke Qoul ko manna bhi Taqleed
kehlaayega? Farmaya ke: Allah aur
Rasool (sallallahu alaihi wa sallam) ka
Hukm manna Taqleed nahi kehlayega, wo ITTIBA’ kehlata hai.” [Malfoozat-e-
Hakeem-ul-Ummat page no. 153]
Maulana Ashraf Ali Thanvi (rahmatullahi
alaih) se: “Ek Sahab ne arz kiya ke:
Taqleed ki Haqeeqat kya hai aur
Taqleed Kisko kehte hain? Farmaya:
Taqleed kehte hain, Ummati ka Qoul manna bila-daleel. Arz kiya ke: Allah
aur Rasool (sallallahu alaihi wa sallam)
ke Qoul ko manna bhi Taqleed
kehlaayega? Farmaya ke: Allah aur
Rasool (sallallahu alaihi wa sallam) ka
Hukm manna Taqleed nahi kehlayega, wo ITTIBA’ kehlata hai.” [Malfoozat-e-
Hakeem-ul-Ummat page no. 153]
AL-JAWAAB:
YE ISHKAAL BHI KAM ILMI KI BINA PAR
SIRAHATAN BATIL HAI
YE ISHKAAL BHI KAM ILMI KI BINA PAR
SIRAHATAN BATIL HAI
…. AWALAN…...
ILZAMI TOR PAR TO ISLIYE KE….
Ashraf Ali Thanvi (rahmatullahi alaih)
ne Ek Shaqs ko Jawaab dete hue Ye
farmaaya hai ke “Ummati ka Qoul
manna bila-Daleel TAQLEED hai.” Agar Ghair-Muqallideen, is Jawaab ko
qubool karte hain to phir Humaara
Unsey ek sawaal hai ke Hadees ko
SAHEEH ya ZA’EEF ya Raavi ko SIQAH ya
ZA’EEF kehna Kiska Faislah hai.? Allah
wa Rasool (sallallahu alaihi wa sallam) ka Faislah hai Ya Ummati ka.? Agar
Ummati ka hai to phir Aitraaz wali
Ibarat ki Roshni me Hadees ko Saheeh
Ya Za'eef maanna bhi TAQLEED hua ke
Nahi.? Agar Nahi hua to phir Allah wa
Rasool (sallallahu alaihi wa sallam) Ka Faislah Hadees ki Sihat ke bare me
dikhaaya Jaaye? JO DIKHANA GHER
MUQALLIDIYAT KE BAS KA ROG NAHI! WASANIYAN….. ILMI JAWAB IS ISHKAL KA YE HAI KE….
YE ISHKAL E BATIL KAM ILMI O TASSUB
PAR MUBNI HAI KYUNKE TAQLEED O
ITBA KO “AAM URFI” O “MUJAZI”
MAYENE O ISTILAH MEIN ALAG ALAG
BOLA JASAKTA HAI AUR HAZRAT R.A. NE YAHAN IS IBARAT MEIN EK ADMI KO
JAWAB DETEY HUE YAHI “AAM URFI”
AUR “MUJAZI” MAYENE ISTEMAL KIYE
HAIN AUR HUMEIN ISKA INKAR HI NAHI,
TO JAB HUMEIN ISKA INKAR HI NAHI TO
HAZRAT HAKIM UL UMMAT R.A. KI IS MUTANAZE FEAH IBARAT KO HUMAREY
KHILAF SAMAJHNLENE SE FAREEQ E
MUKHALIF KO KOI FAIDA HARGIZ HASIL
NAHI HUA AUR NA KABHI HOSAKTA
HAI……KYUNKE YE IBARAT HUMAREY
HAQ MEIN HUI NA HUMAREY KHILAF….. “HUM ILZAM UNKO DETEY THEY QUSOOR
APNA NIKAL AYA!!!” *AB NAYA ISHKAL AUR USKA JAWAB…..
AB ZAHIR HI BAAT HAI KE KISI APNE YA
GHER MUQALLID RAFZI KE ZEHAN MEIN
YE BAAT UTH SAKTI HAI AUR WO HUMSE
PUCHSAKTA HAI KE “TUM JO KEHRAHEY
HO KE YAHAN [MALFUZAT E HAKIMUL UMMAT pg#153] PE HAZRAT ASHRAF
ALI THANVI R.A. NE TAQLEED O ITBA KE
MUJAZI MAYENE ISTEMAL KIYE HAIN JO
AAM URF MEIN BOLDIYE JATEY HAIN TO
AISA TO IBARAT MEIN KAHIN BHI NAHI
LIKHA HUA KE HAZRAT FARMARAHEY HON KE MAIN MUJAZI MAYENA ISTEMAL
KARRAHA HUN HAQEEQI NAHI
KARRHA!!!.......TUMHEIN YE KESE ILHAAM
HOGAYA KE HAZRAT KI NIYAT MUJAZI
MAYENE KI THI???” *JAWAB:
FAREEQ E MUKHALIF KA YE AITRAZ BHI
DURUST NAHI…
1) AWALAN….. ISLIYE KE HUMAREY
HAAN YE BUHAT MANI HUI ADAT HAI KE
HUM MUQALLIDEEN AUR HUMAREY BUZURG AKSAR AAM URF O AAM BAAT
CHEET MEIN TAQLEED O ITBA KA MUJAZI
MAYENA HI ISTEMAL KARTEY HAIN AUR
JAHAN KOI KHAS PAYE KI ILMI BEHAS
HOJAYE WAHAN HAQEEQI O LUGHWI O
ASLI MAYENA ISTEMAL KARTEY HAIN YE HUMAREY HAAN BUHAT PURANI ADAT
HAI LIHAZA HAZRAT NE BHI AISA KIYA
HOGA!!! 2) WASANIYAN….. HUMAREY PAAS
SUBOOT BHI MOJUD HAI KE HAZRAT
ASHRAF ALI THANVI R.A. BHI TAQLEED O
ITBA MEIN HAQEEQI TOR PAR KOI FARQ
NAHI KARTEY THEY, MULAHIZA
FARMAIYE…. HAZRAT HAKIMUL UMMAT R.A. KE
ZAMANEY MEIN AITADAL PASAND GHER
MUQALLID BHI AAPSE BAIT KIYA
KARTEY THEY, AAP FARMATEY HAIN: ***EK GHER MUQALLID KA KHAT AYA
THA KE “MUJHKO BHI BAIT
KARLOGEY?”… MAINEY KAHA “TUM MERI
TAQLEED KAROGEY YA NAHI?”… PHIR
USSKA JAWAB KUCH DEIR KE BAAD AYA
KE “ISKA JAWAB TO NAHI ATA MAGAR BAIT KA IRADA HAI!” IS PAR HAZRAT
FARMATEY HAIN KE “AGAR YE MUJHSE
PUCHA JATA TO MAIN BATLADETA KE
ILM KA IKHFA ACHA NAHI…”
AGEY HAZRAT US GHER MUQALLID KE
BAREY MEIN BATATEY HAIN KE “USKO SHUBA HUA KE MERA *ITBA* KARNEKA
WADA KAREY TO PHIR YE ISHKAL HOGA
KE JAB MERI *TAQLEED* KAROGEY TO
IMAM ABU HANIFA R.A. KI *TAQLEED*
KYUN NAHI KAROGEY?.....***
[ALKALAMUL HASAN Malfooz # 37] AGEY HAZRAT NE US AITADAL PASAND
GHER MUQALLID KE LIYE KHUD IS ISHKAL
KA JAWAB DIYA HAI JO MERE HAKIMUL
UMMAT R.A. KI AITADAL PASANDI AUR
BARAYI KA SABOOT HAI,USSE QATAE
NAZAR!!! ASAL BAAT….IS IBARAT PAR GHAUR KIJIYE HAZRAT NE ITBA O
TAQLEED KO EK HI JAGA EK HI MAYENE
MEIN EK HI TARHA KITNI SIRAHAT KE
SATH BINA KOI FARQ KIYE ISTEMAL KIYA
HAI JISSE PATA CHALA KE HAZRAT
HAKEEMUL UMMAT KA BHI WOHI AQEEDA HAI JO JAMHOOR E UMMAT KA HAI YANI
TAQLEED O ITBA HAQEEQATAN O
LUGHATAN O ASLAN EK HI CHEEZ KE 2
NAAM HAIN! HAAN URFE AAM MEIN
MUJAZI MAYENA BHI ISTEMAL KARKE IN
DONO MEIN FARQ KARKE BAAT KARLI JAYE AUR KISI KO TAQLEED O ITBA KA
URFI O MUJAZI MAYENA SAMJHA DIYA
JAYE(JESA KE HAZRAT NE US SHAKHS KO
SAMJHAYA THA JISKI IBARAT PAR GHER
MUQALLIDO KA AITRAZ HOTA HAI
“MALFUZAT E HAKIMUL UMMAT” MEIN) TO KOI HARJ NAHI!!! WAHUAL
MATLOOB!!!
GHER MUQALLIDO KE HAR ISHKAL KA
MUKAMMAL O DILCHASP JAWAB
HOGAYA! AUR SABIT HOGAYA KE
HAZRAT HAKIMUL UMMAT R.A. BHI JAMHOOR E UMMAT HI KE SATH HAIN!
FALILHAMDULILLAH! ***GHER MUQALLIDON KE LIYE EK AUR
MUN TORR JAWAB: TAQLEED O ITBA HAQEEQATAN EK HI
HAIN ISKA TO GHER MUQALLIDEEN KE
SHEIKHUL KUL MIYAN NAZEER HUSSAIN
DEHALVI RAFZI NE BHI AITRAF KARLIYA
HAI, DEKHO [MAYARUL HAQ, PAGE # 66]
…GHER MUQALLIDEEN APNE SHEIKHUL KUL KI TARHA AGAR IS HAQ KA ATRAF E
HAQ KARLETEY HAIN TO PHIR HUM YAHI
KAHENGEY….. …”KON KEHTA HAI HUM TUM MEIN
JUDAYI HOGI?..,
YE HAWAYI KISI DUSHMAN NE URAYI
HOGI…..!” KHULASA-E-BEHAS: Ye hai ke Qur'an-e- Paak me Un logon ki Taqleed se roka
gaya hai Jo Allah ki Raah se bhatkaatey
hain aur Un logon ki Taqleed ka Hukm
diya gaya hai Jo Allah ta'la ki Raah
batlaatey hain. Qaara’een-e-Kiraam! Ghair-Muqallideen
ke is Dhokey ko samajhne ke liye itna
Kaafi hai ke Aap kisi Ilm waaley
Muqallid se poochein ke Jo Namaz wo
parhta hai, Iqtilaf ki soorat me Apne
Imam ka Qoul jo leta hai Kya is per Qur’an wa Hadees se Koi Daleel hai ke
nahi.? Bila-shuba! Wo Muqallid, Aap ko
Apni Namaz per Apne amal per Qur’an
wa Hadees wa Ijma’ wa Qiyaas se
Zaroor DALEEL dega. Agar wo Muqallid
Ilm wala nahi hai to phir Nahi de paayega. Aise kitne hi Ghair-Muqallideen hain
Jinhein Kitabon ka Sahaara chaahiye.
Ek baar Namaz me hath baandhne ke
ta'lluq se Ek Ghair-Muqallid se meri
Behas ho gayi thi. Per wo Ek hadees bhi
pesh na kar saka, bas keh raha tha ke (Ghair-Muqallid) ki Masjid chalo, Main
Kitab me dikhaata hoon ke Wo Hadees
kya hai. Albatta Usne ye Ratt liya hua
tha ke Hadees-e-Ali (raziallahu anhu)
ZA'EEF hai. Iske siva Kuch nahi. Allah ta'la se dua' hai ke humein Haqq
samajhne ki Taufeeq de aur har
Gumraah ko Hidaayat farmaaye. Aur Jo
Hidaayat par hain Unko marte Dum tak
Hidaayat par Qayem rakhe. (Aameen
Summa Aameen)
ILZAMI TOR PAR TO ISLIYE KE….
Ashraf Ali Thanvi (rahmatullahi alaih)
ne Ek Shaqs ko Jawaab dete hue Ye
farmaaya hai ke “Ummati ka Qoul
manna bila-Daleel TAQLEED hai.” Agar Ghair-Muqallideen, is Jawaab ko
qubool karte hain to phir Humaara
Unsey ek sawaal hai ke Hadees ko
SAHEEH ya ZA’EEF ya Raavi ko SIQAH ya
ZA’EEF kehna Kiska Faislah hai.? Allah
wa Rasool (sallallahu alaihi wa sallam) ka Faislah hai Ya Ummati ka.? Agar
Ummati ka hai to phir Aitraaz wali
Ibarat ki Roshni me Hadees ko Saheeh
Ya Za'eef maanna bhi TAQLEED hua ke
Nahi.? Agar Nahi hua to phir Allah wa
Rasool (sallallahu alaihi wa sallam) Ka Faislah Hadees ki Sihat ke bare me
dikhaaya Jaaye? JO DIKHANA GHER
MUQALLIDIYAT KE BAS KA ROG NAHI! WASANIYAN….. ILMI JAWAB IS ISHKAL KA YE HAI KE….
YE ISHKAL E BATIL KAM ILMI O TASSUB
PAR MUBNI HAI KYUNKE TAQLEED O
ITBA KO “AAM URFI” O “MUJAZI”
MAYENE O ISTILAH MEIN ALAG ALAG
BOLA JASAKTA HAI AUR HAZRAT R.A. NE YAHAN IS IBARAT MEIN EK ADMI KO
JAWAB DETEY HUE YAHI “AAM URFI”
AUR “MUJAZI” MAYENE ISTEMAL KIYE
HAIN AUR HUMEIN ISKA INKAR HI NAHI,
TO JAB HUMEIN ISKA INKAR HI NAHI TO
HAZRAT HAKIM UL UMMAT R.A. KI IS MUTANAZE FEAH IBARAT KO HUMAREY
KHILAF SAMAJHNLENE SE FAREEQ E
MUKHALIF KO KOI FAIDA HARGIZ HASIL
NAHI HUA AUR NA KABHI HOSAKTA
HAI……KYUNKE YE IBARAT HUMAREY
HAQ MEIN HUI NA HUMAREY KHILAF….. “HUM ILZAM UNKO DETEY THEY QUSOOR
APNA NIKAL AYA!!!” *AB NAYA ISHKAL AUR USKA JAWAB…..
AB ZAHIR HI BAAT HAI KE KISI APNE YA
GHER MUQALLID RAFZI KE ZEHAN MEIN
YE BAAT UTH SAKTI HAI AUR WO HUMSE
PUCHSAKTA HAI KE “TUM JO KEHRAHEY
HO KE YAHAN [MALFUZAT E HAKIMUL UMMAT pg#153] PE HAZRAT ASHRAF
ALI THANVI R.A. NE TAQLEED O ITBA KE
MUJAZI MAYENE ISTEMAL KIYE HAIN JO
AAM URF MEIN BOLDIYE JATEY HAIN TO
AISA TO IBARAT MEIN KAHIN BHI NAHI
LIKHA HUA KE HAZRAT FARMARAHEY HON KE MAIN MUJAZI MAYENA ISTEMAL
KARRAHA HUN HAQEEQI NAHI
KARRHA!!!.......TUMHEIN YE KESE ILHAAM
HOGAYA KE HAZRAT KI NIYAT MUJAZI
MAYENE KI THI???” *JAWAB:
FAREEQ E MUKHALIF KA YE AITRAZ BHI
DURUST NAHI…
1) AWALAN….. ISLIYE KE HUMAREY
HAAN YE BUHAT MANI HUI ADAT HAI KE
HUM MUQALLIDEEN AUR HUMAREY BUZURG AKSAR AAM URF O AAM BAAT
CHEET MEIN TAQLEED O ITBA KA MUJAZI
MAYENA HI ISTEMAL KARTEY HAIN AUR
JAHAN KOI KHAS PAYE KI ILMI BEHAS
HOJAYE WAHAN HAQEEQI O LUGHWI O
ASLI MAYENA ISTEMAL KARTEY HAIN YE HUMAREY HAAN BUHAT PURANI ADAT
HAI LIHAZA HAZRAT NE BHI AISA KIYA
HOGA!!! 2) WASANIYAN….. HUMAREY PAAS
SUBOOT BHI MOJUD HAI KE HAZRAT
ASHRAF ALI THANVI R.A. BHI TAQLEED O
ITBA MEIN HAQEEQI TOR PAR KOI FARQ
NAHI KARTEY THEY, MULAHIZA
FARMAIYE…. HAZRAT HAKIMUL UMMAT R.A. KE
ZAMANEY MEIN AITADAL PASAND GHER
MUQALLID BHI AAPSE BAIT KIYA
KARTEY THEY, AAP FARMATEY HAIN: ***EK GHER MUQALLID KA KHAT AYA
THA KE “MUJHKO BHI BAIT
KARLOGEY?”… MAINEY KAHA “TUM MERI
TAQLEED KAROGEY YA NAHI?”… PHIR
USSKA JAWAB KUCH DEIR KE BAAD AYA
KE “ISKA JAWAB TO NAHI ATA MAGAR BAIT KA IRADA HAI!” IS PAR HAZRAT
FARMATEY HAIN KE “AGAR YE MUJHSE
PUCHA JATA TO MAIN BATLADETA KE
ILM KA IKHFA ACHA NAHI…”
AGEY HAZRAT US GHER MUQALLID KE
BAREY MEIN BATATEY HAIN KE “USKO SHUBA HUA KE MERA *ITBA* KARNEKA
WADA KAREY TO PHIR YE ISHKAL HOGA
KE JAB MERI *TAQLEED* KAROGEY TO
IMAM ABU HANIFA R.A. KI *TAQLEED*
KYUN NAHI KAROGEY?.....***
[ALKALAMUL HASAN Malfooz # 37] AGEY HAZRAT NE US AITADAL PASAND
GHER MUQALLID KE LIYE KHUD IS ISHKAL
KA JAWAB DIYA HAI JO MERE HAKIMUL
UMMAT R.A. KI AITADAL PASANDI AUR
BARAYI KA SABOOT HAI,USSE QATAE
NAZAR!!! ASAL BAAT….IS IBARAT PAR GHAUR KIJIYE HAZRAT NE ITBA O
TAQLEED KO EK HI JAGA EK HI MAYENE
MEIN EK HI TARHA KITNI SIRAHAT KE
SATH BINA KOI FARQ KIYE ISTEMAL KIYA
HAI JISSE PATA CHALA KE HAZRAT
HAKEEMUL UMMAT KA BHI WOHI AQEEDA HAI JO JAMHOOR E UMMAT KA HAI YANI
TAQLEED O ITBA HAQEEQATAN O
LUGHATAN O ASLAN EK HI CHEEZ KE 2
NAAM HAIN! HAAN URFE AAM MEIN
MUJAZI MAYENA BHI ISTEMAL KARKE IN
DONO MEIN FARQ KARKE BAAT KARLI JAYE AUR KISI KO TAQLEED O ITBA KA
URFI O MUJAZI MAYENA SAMJHA DIYA
JAYE(JESA KE HAZRAT NE US SHAKHS KO
SAMJHAYA THA JISKI IBARAT PAR GHER
MUQALLIDO KA AITRAZ HOTA HAI
“MALFUZAT E HAKIMUL UMMAT” MEIN) TO KOI HARJ NAHI!!! WAHUAL
MATLOOB!!!
GHER MUQALLIDO KE HAR ISHKAL KA
MUKAMMAL O DILCHASP JAWAB
HOGAYA! AUR SABIT HOGAYA KE
HAZRAT HAKIMUL UMMAT R.A. BHI JAMHOOR E UMMAT HI KE SATH HAIN!
FALILHAMDULILLAH! ***GHER MUQALLIDON KE LIYE EK AUR
MUN TORR JAWAB: TAQLEED O ITBA HAQEEQATAN EK HI
HAIN ISKA TO GHER MUQALLIDEEN KE
SHEIKHUL KUL MIYAN NAZEER HUSSAIN
DEHALVI RAFZI NE BHI AITRAF KARLIYA
HAI, DEKHO [MAYARUL HAQ, PAGE # 66]
…GHER MUQALLIDEEN APNE SHEIKHUL KUL KI TARHA AGAR IS HAQ KA ATRAF E
HAQ KARLETEY HAIN TO PHIR HUM YAHI
KAHENGEY….. …”KON KEHTA HAI HUM TUM MEIN
JUDAYI HOGI?..,
YE HAWAYI KISI DUSHMAN NE URAYI
HOGI…..!” KHULASA-E-BEHAS: Ye hai ke Qur'an-e- Paak me Un logon ki Taqleed se roka
gaya hai Jo Allah ki Raah se bhatkaatey
hain aur Un logon ki Taqleed ka Hukm
diya gaya hai Jo Allah ta'la ki Raah
batlaatey hain. Qaara’een-e-Kiraam! Ghair-Muqallideen
ke is Dhokey ko samajhne ke liye itna
Kaafi hai ke Aap kisi Ilm waaley
Muqallid se poochein ke Jo Namaz wo
parhta hai, Iqtilaf ki soorat me Apne
Imam ka Qoul jo leta hai Kya is per Qur’an wa Hadees se Koi Daleel hai ke
nahi.? Bila-shuba! Wo Muqallid, Aap ko
Apni Namaz per Apne amal per Qur’an
wa Hadees wa Ijma’ wa Qiyaas se
Zaroor DALEEL dega. Agar wo Muqallid
Ilm wala nahi hai to phir Nahi de paayega. Aise kitne hi Ghair-Muqallideen hain
Jinhein Kitabon ka Sahaara chaahiye.
Ek baar Namaz me hath baandhne ke
ta'lluq se Ek Ghair-Muqallid se meri
Behas ho gayi thi. Per wo Ek hadees bhi
pesh na kar saka, bas keh raha tha ke (Ghair-Muqallid) ki Masjid chalo, Main
Kitab me dikhaata hoon ke Wo Hadees
kya hai. Albatta Usne ye Ratt liya hua
tha ke Hadees-e-Ali (raziallahu anhu)
ZA'EEF hai. Iske siva Kuch nahi. Allah ta'la se dua' hai ke humein Haqq
samajhne ki Taufeeq de aur har
Gumraah ko Hidaayat farmaaye. Aur Jo
Hidaayat par hain Unko marte Dum tak
Hidaayat par Qayem rakhe. (Aameen
Summa Aameen)
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